<FONT FACE=“SYMBOL”>Den xerw ti endiajeron mporei na
parousiazei, omwV Ja hJela na metajerw mia
mikrh istoria (gia osouV agapoun tiV istorieV),
opwV akousa to Mikh Qeodwrakh na th
dihgeitai se mia prosjath sunenteuxh tou.
Afou, loipon, me polu glajuro tropo periegraye
pwV sto diagwnismo tragoudiou tou 1961
kerdise me to tragoudi tou <<Apagwgh>>
(elpizw na mhn kanw laJoV me ta akribh
stoiceia), to A Brabeio kai mazi to sunupoyhjio
tou M. Catzhdaki, fabori tou diagwnismou kai
eunooumeno, kata ta legomena tou, thV
ElenhV Blacou, Jelhse na apodwsei ta aitia
thV duskolhV authV nikhV sthn entonh
autopepoiJesh kai th yucologia tou nikhth pou
eice h M. Linta, alla kai sthn omorfh parousia
thV kai to wraio aspro thV jorema, pou
ercontan se antiJesh me olouV touV allouV
tou diaggwnismou, oi opoioi htan ntumenoi
sta maura, katajerontaV o idioV parallhla, me
th dunamikh eisagwgh tou kommatiou, mia
groJia sto stomaci twn melwn thV kritikhV
epitrophV, oi opoioi moliV eican apofaei kai
kalojaei (h parea tou Qeodwrakh antiJeta eice
geumatisei me ta wraia keftedakia pou eice
etoimasei kai promhJeusei h mhtera tou). M
auton ton tropo, loipon, h Drapetswna, h
Kaisarianh, ta Sepolia kai alleV laikeV
geitonieV phran to brabeio apo ta ceria thV
pareaV tou Kolwnakiou, pianontaV touV panw
sth nusta thV cwneushV.
To bradu, oloi oi suntelesteV giortasan thn
epitucia touV sto magazi pou douleuan o
CiwthV me th Linta, opou o idioV o
QeodwrakhV anebhke sto palko kai mazi me
to Ciwth, agkaliasmenoi kai
misomeJusmenoi tragoudhsan to <<Se
Potisa Rodostamo>>, pragma pou pleon
epanalambanontan scedon
kaJhmerina sth suneceia. CiwthV kai
QeodwrakhV (wV JamwnaV),mazi panw sto
palko kaJe bradu tragoudousan
agkaliasmenoi to <<Se Potisa Rodostamo>>.
Arese polu sto Ciwth to tragoudi.
Kapoia cronia argotera, to 1970, mia
anoixiatikh mera, o QeodwrakhV
briskomenoV egkleistoV stiV julakeV Wrwpou
akouei mesa sthn hsucia tou meshmeriou,
autoV kai oi upoloipoi kratoumenoi pou
briskontan se upocrewtikh anapaush, to
makrino bhmatismo kapoiou kai mia jwnh na
plhsiazei tragoudwntaV <<ston allo kosmo
pou Ja paV…>> . O QeodwrakhV anagnwrise
ameswV th jwnh tou Ciwth, to idio kai o
fulakaV pou tou ekane sustaseiV na mhn
tragouda kai diatarassei thn hsucia.
To anatriciastiko authV thV istoriaV einai oti
thn epomenh mera diabasan stiV ejhmerideV
thn eidhsh tou Janatou tou.
Etsi, to <<Se Potisa Rodostamo>> einai
piJanon to teleutaio tragoudi pou eipe o
ManwlhV CiwthV, JelontaV iswV, m auto to
tropo na steilei ena antio sto jilo tou, oci
tragoudwntaV omwV auth th jora mazi ki
agkaliasmenoi alla me ta kagkela thV julakhV
na touV cwrizoun.
U.G.1. Qa hJela, me th seira mou, (estw kai
arketa kaJusterhmena, logw apousiaV), na
eucaristhsw to Sakh gia ton kopo pou ekane.
KoitwntaV tucaia sto hmerologio shmera,
prosexa oti h mera pou o SakhV esteile tiV
plhrojorieV htan paramonh Yucosabbato (kai
Eusebiou Samosatwn) ki etsi skejthka oti o
CiwthV piJanon na hJele na exomologhJei
kapoia apo ta krimata tou, proswpika h
mousika (aplwV asteieuomai).
OmwV, st alhJeia, kapwV etsi den carakthrizei
kai o BambakarhV th biograjia tou sthn arch
thV, sa mia dhmosia exomologhsh? PoioV
xerei! OpwV kai na cei, o QeoV na anapauei
th yucoula touV, opwV Ja lege o ZampetaV alla
kai o TsitsanhV.
U.G.2. Qa hJela na rwthsw an o pateraV tou
Ciwth , pera apo to magazi pou diathrouse,
eice o idioV tou kapoia scesh me th mousikh.
Etuce, se kapoio palio afierwma pou
problhJhke sth doruforikh thleorash, na dw
mia fwtografia tou patera Ciwth, panw sto
palko kai na krata mia kiJara. Etsi upeJesa oti
epaize ki o idioV.
SaV eucaristw pou me anecthkate tosh wra
kai touV cairetismouV mou se olouV.
Domenika G.</FONT>